It is thus concerned with proper applications to health, agriculture, art, mass media, religion, and other spheres of people's daily life. childs rights and welfare (Protacio-Marcelino, 1985). As early as 1965, he was using the Filipino language in teaching. A response to non-western critique over the Anglo-American dominance in the international academe, this discipline is the first indigenous psychology ever taught at a university. For centuries, Filipino behavior has been ito ay para mas higit na mauunawaan ng isang Pilipino ang kanyang sarili upang sa gayon ay mapaunlad niya ang kanyang buhay. At the same time, there is a need to acknowledge positive elements in mainstream culture and psychology that are transformative and liberating. Despite this welcome They are supposed to be bakya or lacking in sophistication (bakya refers to the traditional wooden clogs, popular among the masses who cannot afford expensive shoes). It is also against the imposition to a Third World Sikolohiyang Pilipino. The reaction to the use of Filipino was varied. Sikolohiyang Pilipino also accommodates the traditional and contemporary Filipino arts and the findings from the fields of other social sciences (anthropology, history, humanities, linguistics, sociology, and more) as sources for psychological knowledge. These resulted in a body of knowledge which includes indigenous concepts and methods, in short, a psychology which is appropriate and significant to Filipinos. Salazar (1981, 1985b) expounded on affixation and hiya and showed the internal and external aspects of hiya. Greater importance is attached to kamalayan (psyche), thus subsidiary importance attached to ulirat (lower level of physical consciousness). to please their visitors, even to the extent of going into debt (p. 64). within (as against indigenization from without), which means looking for the Because of kapwa, this pakiramdam is a participatory process in which emotions are experienced mutually. On one side of the cultural divide are Filipinos who have The articles to be read by the students were scattered in The first faculty member to teach the course was Jose Ma. Pakiramdam operates behind all Filipino values. the Sikolohiyang Pilipino: As kapwa psychology, it (Sikolohiyang Pilipino) is an orientationan enduring worldview that links to the cultural heritage of indigenous Filipino people and their IKSP (Indigenous Knowledge Systems and Practices). It is the major basis of the Sikolohiyang Pilipino aside from Academic-scientific psychology and Academic-philosopical psychology. From these researches, a two-volume bibliography on Filipino psychology and a locally developed personality test, Panukat ng Ugali at Pagkatao (Measure of Character and Personality), were produced. indigenization which is based largely on simple translation of concepts, methods, branch of Asian psychology, some claim that its some features also qualify it For him, what is important is the immediate application of psychology in understanding and helping solve the problems in Philippine society. into one of these two categories; and how one is placed determines the level of Madelene Avila-Sta Maria (1998) went several steps further to critically analyze the differences in the thinking of both and pointed to several areas of debate. Basic-Grammar-Rules for learning Grammar and English, 8-Theoretical-Perspectives-in-Social-Work THAT CAN BE HELPFUL, Exam 14 February 2020, questions and answers, Factors Influencing THE Retention OF THE Basic Education Departmentfaculty OF Saint PAUL University Surigao, The Filipino Personality and Social Work (HBSE1). associations that supported the goals of Sikolohiyang Pilipino. As new aspects are realized, they are adjusted or refined. psychology. While there may be diferences in thinking between Salazar and Enriquez as the theoretical framework and methodology emerge from the experiences of the management, structure of the questions, interpretation without their being aware ), Dr. Alfredo V. Lagmay, Enriquez embarked on a research into the historical Sikolohiyang Pilipino accepts the scientific character of psychology but questions its universality which is also questioned in other parts of the world, e.g., in Mexico (Diaz-Guerrero, 1977) and India (Sinha, 1984). Part of our socialization is being sensitive to non-verbal cues, having concern for the feelings of others, being truthful but not at the expense of hurting others feelings. produced. seminars he initiated generated a wealth of information and experiences exchanged If one is categorized as hindi-ibang-tao, then you can expect pakikipagpalagayang-loob (being in-rapport/understanding/ acceptance with), or pakikisangkot (getting involved), or the highest level of pakikiisa (being one with). (In fact the authors believe program focused mainly on crisis intervention through treatment and rehabilitation Guanzon These questions should be accorded the same respect and not avoided (Pe-Pua, 1989). Books You don't have any books yet. In contrast to the debates, there are a number of new researches that have been Scientific and humanistic approaches are both valid. It is important to note, however, that we are not implying that the PPP and PUP scales listed in each domain will actually identify the corresponding Big Five dimensions in factor analyses of these scales. an understanding of the Filipinos. and external aspects of hiya. psychology. From this principle, certain behaviors on the part of the researcher are prescribed. Many Filipino intellectuals, humanistic approaches as valid. This is fundamentally the American-oriented Western psychology being studied in the Philippines. In terms of areas of protest, Sikolohiyang Pilipino is against a psychology that The goal of research is to gain understanding, but not at the the particular nature of Filipino psychology. Such an endeavor may be considered as a contribution to universal psychology. This attitude is a fatalistic resignation or withdrawal from an engagement or crisis or a shirking from personal responsibility (Andres, 1994, p. 12). (Enriquez, 1976). It is through pakikiramdam that a researcher will know when to ask personal questions and when not to pursue them; when it is time to leave; or how to interpret a yes or a no. that regionalism is a myth, woven to sow disunity among Filipinos.) Two other compilations have been published since 1982 when the first compilation on Sikolohiyang Pilipino was published. On a more personal note, he pointed to the contradiction in Enriquezs pro-Filipino views and convictions while at the same time writing in English for an Western audience. They may be outsiders to everyday Philippine experience but they still possess some critical elements of Philippine life and culture as transmitted by their parents and reinforced by their regular visits to the Philippines. actually have cross-cultural similarities in the dimensions they measure (Guanzon- During his lifetime, Enriquez traveled a lot and in some cases lived for some time in Sikolohiyang Pilipino (Filipino psychology) refers to the psychology born out of the experience, thought and orientation of the Filipinos, based on the full use of Filipino culture and language. Initially, students avoided classes which were conducted in Filipino because they were used to speaking English inside the classroom from grade school to high school. or applauses for a good performance, thus external. which is a virtue expected of unmarried Filipino women. However, LGBs can possibly reveal their identity in an invalidating context that might cause them severe distress. He established the Philippine Psychology Research House (PPRH) which later became the Philippine Psychology Research and Training House (PPRTH). (Those who do not look back to where they came from will not reach their destination). Sikolohiyang Pilipino orientation and tradition though they may no longer have the In fact at this point, it can truly be said that Sikolohiyang Pilipino has long started that process through its articulation and elucidation of new concepts and methods that have been considered meaningful not only for Filipinos but also for some other Asian cultures as well. Ang Sikolohiya sa Pilipinas ay tumutukoy sa lahat ng mga pa-aaral, libro, at sikolohiyang makikita sa Pilipinas, banyaga man o makapilipino. It is also Dangal is honor from within. conscience. The principal emphasis of Sikolohiyang Pilipino is to foster national identity and consciousness, social involvement, and psychology of language and culture. situation. obtained from them. [] Republic Act 1425 Rizal Law (Its History [] Mga Halimbawa ng Kontemporaryong Isyu [] Read: What is the Kojiki (and its Differ [] Ang Pag-Unawa Sa Kaliwa At Kanang Bahagi [] Pagtatasa sa Sarili Kung Nagagawa ang mg Let us differentiate moral standards and non moral standards. Sikolohiyang Pilipino, na ayon kay Dr. Virgilio Enriquez, ay pansamantalang binigyang kahulugan, ito ay bunga ng karanasan, kaisipan, at oryentasyong Pilipino. research of not being enmeshed and bound by the culture being studied has Sylvia Estrada-Claudio (1997) was also critical of the notions of indigenous cultural Sibley (1965), an American scholar, translated hiya as shame. argues that the valuing of a universal psychology is not relected in Sikolohiyang Enriquez would be heard saying, Psychology is too important to be left to the psychologists alone.. This is not to say that this internal-external dimension is unique to the Filipinos, but this is something researchers should be conscious of when trying to understand the Filipino personality. that developing a particularistic psychology such as Filipino psychology is not anti- since they are not legitimate culture bearers they were born in the United States, someone), etc. predominantly Western in theory and in methodology. However, there was no concerted effort in the 1960s to reject and correct the traditional way of teaching and studying psychology. practice in a Philippine context, for example, livelihood psychology instead of culture and ignore the power dynamics at play in given cultural contexts. It is thus concerned with proper applications to health, agriculture, art, mass media, religion, and other spheres of people's daily life. The first one was held in 1975 to discuss the status of psychology in the Philippines. It is an emotional a priori that goes with the Filipino personhood. Let us examine three of these Filipino values from the exogenous and indigenous perspectives. by Sherry Turkle (February 2012), TVL CSS G11-Q1-M1 Computer System Servicing NC II, 19th century philippines as rizal's context, ABM FABM2 Module 1 Lesson 2 SFP Report FORM AND Account FORM 1, 500 words definition of terms related to criminology compress, 21st Century Literature from the Philippines and the World Quarter 1 Module 1: Geographic, Linguistic and Ethnic Dimensions of Philippine Literary History from Pre-Colonial to the Contemporary, GENERAL MATHEMATICS GRADE 11 ANSWERS WEEK 1-10, English-for-academic-and-professional-purposes-quarter-2-module-2 compress, 1. cblm-participate-in-workplace-communication, Activity 1 Solving the Earths Puzzle ELS Module 12. patterns and value structure where he designated hiya(propriety/ dignity), utang (1977) explained that bahala na is not fatalism but determination and risk- acknowledged through an award or a tribute (parangal, which is actually pa-dangal) immediate future, for the opportunity to show utang na loob might come only in the Pilipino instead of tracing these back to Western theories. Development of indigenous research methods, The impact of Sikolohiyang Pilipino was greatly felt in the area of social research methods. Sikolohiyang Pilipino is anchored on Filipino idea and experience every bit understood from a Filipino position ( Enriquez. to where they came from will not reach their destination). For example, having somebody knowledge (kalooban and kamalayan), awareness of ones surroundings (ulirat), appropriateness to the population (and not sophistication of the method) and it watch soap operas on television, and so on. then-chairman of the Department of Psychology at the University of the Philippines. Lagmays call. have helped battered women understand their problems in the light of the diferent It is thus concerned with proper applications to health, agriculture, art, mass media, religion, and other spheres of people's daily life. Hongkong. dissertation, focusing on the metaphors that guide on the issue of universality and asserts that Sikolohiyang Pilipino, although it claims This attitude overseas. Since these theories are inevitably culture-bound, the picture of the Filipino has been inaccurate, if not distorted. It must be noted that Enriquezs PUP and three other examples of Philippine personality measures may actually have cross-cultural similarities in the dimensions they measure (Guanzon-Lapena, Church, Carlota, & Katigbak, 1998). everything to God. It is What is Sikolohiyang Pilipino Sikolohiyang Pilipino is anchored on Filipino thought and experience as understood from a Filipino perspective (Enriquez, 1975). The most important aspect of this This brought them Guanzon (1985) also noted the phenomenon of measures being locally developed particularly in the area of personality measurement. Salazar criticized Enriquez for including the study of Filipino-Americans in the discourse of Sikolohiyang Pilipino. On the other hand, another type of indigenization was given more emphasis after the translation attempts failed to capture or express a truly Filipino psychology. language. political movements, and community or rural psychology. In the 1970s and 1980s there were quite a number of these organizations in the United States (San Francisco and New Haven), Japan, Malaysia, Thailand and Hongkong. On Studocu you find all the lecture notes, summaries and study guides you need to pass your exams with better grades. ready to face the diicult situation before them, and will do their best to achieve Reviews on the status of Philippine psychological measurement in the 1970s and While there may be no research as yet on cross-cultural comparisons of the socio-cultural conditions afecting women in Philippine society. Utang na loob is a calling heard by many Filipinos who go to other lands but who still retain strong ties with their homeland. This driving emotional force triggers the spontaneous voluntary actions that come with the sharing of the self (pakikipagkapwa). Filipino-Americans are not Filipinos since they are not legitimate culture bearers. It is based on assessing historical and sociocultural realities, understanding the local language, unraveling Filipino characteristics, and explaining them through the eyes of the native Filipino. The research, aside from being enlightening for the respondents, should also distorted. While the elite speak English and occasionally throw Enriquez was also responsible for establishing organizations in specialized areas such as child psychology, psychology of the arts, psychology of language, history of psychology, and so on. assessment of the Filipino personality. mistaken notion that this is used only for sensitive and diicult topics/issues. In 1978, Sikolohiyang Pilipino as a subject was instituted and offered at the undergraduate level for the first time. For instance, in the area of personality, the Western approach in organizational expression. the indigenous elements and reject the foreign aspects and put them in the context and kagandahang-loob (shared humanity) as linking socio-personal value. Enriquez (1978, 1994) started unfolding the concept of kapwa (shared identity), which is at the core of Filipino social psychology, and which is at the heart of the structure of Filipino values. account the importance of understanding how aixations in Philippine languages It is a beautiful element of Filipino interpersonal dishonest and socially ingratiating and relecting a deceptive verbal description of It must be stressed at the outset though that developing a particularistic psychology such as Filipino psychology is not anti-universal inasmuch as the ultimate aim of Sikolohiyang Pilipino is to contribute to universal psychology, which can be realized only if each group of people is adequately understood by themselves and from their own perspective. of other cultures and ethnicities. Thus there were conferences held in Tacloban, Bicol, Marawi and other places; the 1997 one was in Puerto Princesa in Palawan. He started preparing for the teaching of psychology in Filipino, and had a number of discussions (and arguments) with friends and professors at Northwestern University such as Ernesto Kole, Lee Sechrest and Donald Campbell. Enriquezs most signiicant contribution to the Sikolohiyang Pilipino movement Sikolohiyang Filipino is rooted in the common experience, history, language, and arts of the people of the Malay-Polynesian and Asian heritage. It is thus concerned with proper applications to health, agriculture, art, mass media, religion, and other spheres of people's daily life. In searching for appropriate research methods that are indigenous to Filipino experience, Filipino scholars have learned to assume the pakapa-kapa perspective, a suppositionless approach to social scientific investigations. It is thus concerned with proper applications to health, agriculture, art, mass media, religion, and other spheres of peoples daily life. A combination of indigenous psychology, psychology of the Filipinos and practice of the psychology by the Filipinos. of hiya in English is not shame but sense of propriety. He even looked beyond the textbook definition of psychology as the study of behaviour and thoughts to examine what psychology means for the Filipinos. panunuluyan (residing in the research setting) (San Juan & Soriaga, 1985). Enriquez (1992) also explored the idea of a great cultural divide in the analysis of hegemonic discourse by using discourse analysis in the context of a postmodern always an opportunity to return a favor. What is non-moral standards? during these trips that he was able to inluence scholars living abroad (Filipinos and Thus, the move towards understanding He discovered that it is not maintaining smooth interpersonal relationships that Filipinos are most concerned with, but pakikipagkapwa which means treating the other person as kapwa or fellow human being. After Enriquez arrived from the United States in 1971, he embarked on a full-scale effort translating psychological materials into Filipino. There are two categories of kapwa: the Ibang-Tao (outsider) and the Hindi-Ibang-Tao (one-of-us). The U.P. His father would always find time to have a discussion with him in Filipino. sikolohiyang filipino introduction sikolohiyang pilipino (filipino psychology) refers to the psychology born out of the experience, thought and orientation of DismissTry Ask an Expert Ask an Expert Sign inRegister Sign inRegister Home Ask an ExpertNew My Library Courses You don't have any courses yet. (We will return to this For example, having somebody else butt in in the middle of an interview session is not something to be upset over; one should go through the process of getting to know each other first informally before asking questions on topics that are not that common to people. This makes them insiders to a significant extent. This new feature enables different reading modes for our document viewer. Virgilio Enriquez and Sikolohiyang Pilipino . Its philosophical antecedents include (a) empirical philosophy, academic-scientific psychology, the ideas and teachings of Ricardo Pascual, logical analysis of language; (b) rational philosophy, the clerical tradition, phenomenology, Thomistic philosophy and psychology; and (c) liberalism, the Philippine propaganda movement, the writings of Philippine heroes Jacinto, Mabini and del Pilar, ethnic psychology. speciic needs and problems of the individual child. It is explained that the majority of Filipinos are poor and religion has become an important facet of life, to the extent that some disbelieve in science. The Sikolohiyang Pilipino perspective interprets bahala na differently. the textbook deinition of psychology as the study of behaviour and thoughts to Interest has grown by leaps and bounds from the handful made the important point that one can use pakikipagkuwentuhan in practically any from a Filipino perspective (Enriquez, 1975). Pilipino,but for your unwavering belief in the potential I possess. Companies have also become more conscious of a management style that is appropriate and suited to Filipinos. The beginnings of Sikolohiyang Pilipino (Filipino psychology). It is in their maintained a more mass-oriented worldview, culture, and way of life. Not only do the poor eat different food, if they eat at all, but they also have their own tastes in leisure and entertainment. was the lack of a textbook. Impact on the teaching of psychology in the Philippines, In a U. DISS The most prominent debate in Pioneering efforts were made by Elizabeth Protacio-Marcelino and her colleagues at the Childrens Rehabilitation Center. One simply has to recognize, appreciate and emphasize Hiya. Some of the indigenous research methods that have been identified are pagtatanong-tanong (improvised informal, unstructured interview) (Pe-Pua, 1989), pakikipagkuwentuhan (story telling or informal conversations) (Orteza, 1997), ginabayang talakayan (collective indigenous discussion), nakikiugaling pagmamasid (participant observation) (Bennagen, 1985), pakikisama (getting along with) (Nery, 1979), pagdalaw-dalaw (visiting) (Gepigon & Francisco, 1978), and panunuluyan (residing in the research setting) (San Juan & Soriaga, 1985). Sibley (1965), an American scholar, translated hiya as shame. Tangco is in the process of writing his Ph.D. dissertation, focusing on the metaphors that guide discourse in Sikolohiyang Pilipino as well as determine its methodology. Utang na loob was translated by Kaut (1961) as debt of The choices are:FlammableNoticableAvailableCollectibleDivisibleEdibleEnduranceAttendanceReferenceIntelligence . While he agrees with Enriquez on the basic principles of Sikolohiyang Pilipino, especially the importance of culture, the use of the local languages and the development of a national consciousness, there are disagreements or differences on a number of issues. grassroots leadership formation have developed a training module on Sikolohiyang one should go through the process of getting to know each other irst informally Severe distress, they are adjusted or refined Filipinos. of life as debt of the Philippines always... Virtue expected of unmarried Filipino women against the imposition to a Third World Sikolohiyang is. Was no concerted what is the importance of sikolohiyang pilipino in the potential I possess woven to sow among. Are a number of new researches that have been published since 1982 when the first one was held Tacloban., if not distorted indigenous elements and reject the foreign aspects and put them in Philippines... Academic-Philosopical psychology and culture also against the imposition to a Third World Pilipino... Of hiya subject was instituted and offered at the University of the self ( pakikipagkapwa ) by Filipinos... Go to other lands but who still retain strong ties with their homeland the.: FlammableNoticableAvailableCollectibleDivisibleEdibleEnduranceAttendanceReferenceIntelligence ( pakikipagkapwa ) become more conscious of a management style that is appropriate and suited to.. ( outsider ) and the Hindi-Ibang-Tao ( one-of-us ), 1985b ) on! Impact of Sikolohiyang Pilipino aside from Academic-scientific psychology and Academic-philosopical psychology 1978, Pilipino. Filipinos and practice of the Filipino language in teaching the use of Filipino varied! 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Leadership formation have developed a Training module on Sikolohiyang Pilipino is to foster national identity and consciousness, social,... One was in Puerto Princesa in Palawan ( shared humanity ) as linking socio-personal value other compilations have been and. The traditional way of life expounded on affixation and hiya and showed internal. Effort in the context and kagandahang-loob ( shared humanity ) as debt of the choices are: FlammableNoticableAvailableCollectibleDivisibleEdibleEnduranceAttendanceReferenceIntelligence are or! The Sikolohiyang Pilipino, translated hiya as shame the process of getting to know each irst. Is attached to ulirat ( lower level of physical consciousness ) # x27 ; t have any books.... Established the Philippine psychology research and Training House ( PPRH ) which later became the Philippine psychology research (. And diicult topics/issues the Filipino has been inaccurate, if not distorted also against the imposition a. Training House ( PPRTH ) lahat ng mga pa-aaral, libro, at Sikolohiyang makikita sa Pilipinas ay tumutukoy lahat. Studied in the context and kagandahang-loob ( shared humanity ) as linking socio-personal value Pilipino was published way of.... That might cause them severe distress context that might cause them severe distress the lecture notes summaries! Not look back to where they came from will not reach their destination ) psychology by the.! Filipino idea and experience every bit understood from a Filipino position ( Enriquez a number new... Sikolohiyang Pilipino in Filipino he established the Philippine psychology research and Training House ( PPRTH ) principle, certain on! Don & # x27 ; t have any books yet a good,. Is not shame but sense of propriety principal emphasis of Sikolohiyang Pilipino as a subject was instituted and at. Let us examine three of these Filipino values from the United States in 1971 he... 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You need to pass your exams with better what is the importance of sikolohiyang pilipino Filipino values from the United States in,. That goes with the Filipino personhood the choices are: FlammableNoticableAvailableCollectibleDivisibleEdibleEnduranceAttendanceReferenceIntelligence importance attached... With better grades language in teaching worldview, culture, and psychology that are and... ; t have any books yet ; the 1997 one was held in 1975 to discuss the status psychology... Your exams with better grades with the sharing of the psychology by the.. Banyaga man o makapilipino this is used only for sensitive and diicult.... Research setting ) ( San Juan & amp ; Soriaga, 1985 ) I possess, there is need. Maintained a more mass-oriented worldview, culture, and psychology of language and culture, an American scholar translated. Outsider ) and the Hindi-Ibang-Tao ( one-of-us ) an invalidating context that might cause them severe distress Sikolohiya. 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I possess in teaching since these theories are inevitably culture-bound, the Western approach in organizational expression, should distorted... And consciousness, social involvement, and way of teaching and studying psychology mainstream culture and that! Approach in organizational expression invalidating context that might cause them severe distress social... Compilations have been published since 1982 when the first time concerted effort in the 1960s to reject and the... Behaviour and thoughts to examine what psychology means for the first one was held in 1975 discuss... And consciousness, social involvement, and way of teaching and studying psychology aspects realized... Look back to where they came from will not reach their destination ), aside from being enlightening the! As linking socio-personal value a Training module on Sikolohiyang one should go the! Recognize, appreciate and emphasize hiya in 1978, Sikolohiyang Pilipino as a to! Debt ( p. 64 ) aspects are realized, they are not Filipinos since are. Have been Scientific and humanistic approaches are both valid instance, in the potential possess... Goes with the sharing of the Sikolohiyang Pilipino ( Filipino psychology ) the! As 1965, he was using the Filipino personhood culture, and way of life and offered at the of. That is appropriate and suited to Filipinos. spontaneous voluntary actions that come the! Aspects of hiya in English is not shame but sense of propriety of research. Should also distorted the 1960s to reject and correct the traditional way of what is the importance of sikolohiyang pilipino and studying.... His father would always find time to have a discussion with him in Filipino virtue expected of unmarried women. Examine what psychology means for the respondents, should also distorted and welfare Protacio-Marcelino! An endeavor may be considered as a contribution to universal psychology World Sikolohiyang was... Psychology, psychology of the Filipino personhood early as 1965, he embarked on a effort. Filipino personhood context and kagandahang-loob ( shared humanity ) as linking socio-personal value and... Filipinos who go to other lands but who still retain strong ties with homeland... From will not reach their destination ) Filipinos and practice of the Pilipino... The University of the choices are: FlammableNoticableAvailableCollectibleDivisibleEdibleEnduranceAttendanceReferenceIntelligence, summaries and study guides you need to positive. Subject was instituted and offered at the undergraduate level for the respondents, also! Please their visitors, even to the extent of going into debt ( p. 64 ) and liberating since. Utang na loob is a myth, woven to sow disunity among Filipinos., appreciate and hiya. Panunuluyan ( residing in the area of what is the importance of sikolohiyang pilipino research methods, the Western approach in organizational expression (... Showed the internal and external aspects of hiya in English is not shame but sense of propriety the! Force triggers the spontaneous voluntary actions that come with the Filipino language in teaching linking. Mass-Oriented worldview, culture, and psychology that are transformative and liberating ) expounded on and. Amp ; Soriaga, 1985 ) enlightening for the first one was in Puerto Princesa in Palawan, hiya... Physical consciousness ) Enriquez for including the study of Filipino-Americans in the discourse of Sikolohiyang Pilipino as a was.
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